20100723 New (Nicene Creed 2)

"We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through Him all things were made. For us men and for our salvation, He came down from heaven: by the power of the Holy Spirit, He was born of the Virgin Mary, and became man."

Jesus is both God the Son and the Son of God. That is to say that He is both God and man. This is one of the most central and most difficult aspects of Christian faith. Many years of conflict led to the Church adopting this part of the Creed to express this idea.

Jesus being truly a man means that He shares fully in our human nature but without sin. He has both a human body and a human soul. He has a human mind and human free will. He lived a truly extraordinary life in that with everything He did, He united His human will with the Divine Will.

Given that Jesus shared fully in our human nature except that He was sinless, we have to deal with the question of how His humanity was sinless. Jesus received His human nature from His mother, Mary, by the work of the Holy Spirit. For this reason and others, knowing that God had created and prepared Mary specifically to be His mother, we believe that Mary was also created without sin. The fact that Mary was conceived without Original Sin is what we refer to as the Immaculate Conception.

Because Mary was so important to God that He preserved her from sin and chose her to be His mother, we hold Mary in a special place in our hearts. We take her for our own because we take Jesus as our own.

Jesus’ life was mostly hidden from public view. He grew up in much the same way as every other boy. He lived out His teenage years much the same as others. He lived a fully human life, but His obedient sinless example stands as a challenge to us to follow in His footsteps.

When Jesus began His public ministry, He worked miracles to show that He was from God. He preached our relationship with God in a new way that focused on having a real relationship with God above simply following rules. Following the rules is great, but only if it is done with love. Jesus said that the greatest Commandment of God was to love God with all our heart, mind, body, and soul, and then to love our neighbor as ourselves.

20100517 Question: Women Priests

13: Why can't women be priests?

13. The thing about the priest question is this: it is not a matter of profession, but of nature. Men and women both have human nature, but the difference between men and women is not just one of appearance. God has created each of them with certain strengths and weaknesses to complement one another and to serve different needs in the family. Since the sacrament of Holy Order (i.e. ordination to the priesthood) is a change to the soul that enables the person to be a minister of the other sacraments, it is necessary for that person (soul and body) to be of the proper nature to receive the sacrament. Just like with the water of Baptism, the bread and wine of Eucharist, and the oil of Anointing of the Sick, we follow the example of Christ, who instituted the Sacraments, as regards the proper matter for the sacrament of Holy Order; He chose only men. Mary, Mary Magdalene, and other women all did their part to spread the Gospel, but they were never Apostles, and we cannot, as Christians, presume to know better than the example the Lord Himself gave.

20100510 Question: Mary

10: Mary...

10. Concerns regarding the relationship between Catholics and Mary generally revolve around a few key issues: 1) Do Catholics worship Mary? 2) Why do Catholics believe that Mary never sinned? 3) Is it not better to give attention to Jesus rather than Mary?

These are all very good questions. With regards to the first question, the simple answer is "No."

1) Catholics do not worship Mary. All aspects of religion are not necessarily worship. Many Christians, for example, choose to abstain from work on Sunday in order to observe the Lord's command to keep the Sabbath holy. Also, studying Scripture and leading a moral life are aspects of Christian life that are not worship per se. For many Protestant communities, the meaning of worship has been distorted so as to be roughly equivalent to prayer, singing, or listening to a sermon. Catholics remember the history of our Salvation from the beginning of time and what Christ showed us upon the Cross: "worship" means "sacrifice." The word "prayer" bears the meaning "asking for a favor," which does not of itself entail worship, otherwise, we would be worshiping our neighbors whenever we are in need of a cup of sugar. Singing does not of itself entail worship; otherwise we would be worshiping every child to whom we ever sung "Happy Birthday." Study or listening to lectures certainly does not of itself entail worship; otherwise most of us would have spent a fair portion of our lives worshiping dinosaurs or ponies. We, as Catholic Christians, ask Mary to pray for us to God, to join us in worshiping Him, and to lead us into a deeper imitation of His Ways. We sing of the holiness and virtue of Mary because, as the first and most loyal disciple of Jesus, she provided for us such a great example. We study and seek to know more of Mary because, after all, it is from her that Our Lord drew His sacred humanity. For us Catholic Christians, no matter how much we may admire Mary, we offer spiritual sacrifice to one God alone--the Father, Son, and Holy Spirit.

2) God the Son received His human nature from Mary. That nature needed to be without stain of sin, Original or personal. We know that the merits of Christ's sacrifice (i.e. forgiveness of sin) could be applied to points earlier in history because we saw just such a thing with the prophets Isaiah, who was purified from sin by a heavenly ember, and Elijah, who was assumed into Heaven. Given the angel's greeting to Mary in the Gospel according to Luke, "Hail, she-who-has-been-graced," which is absent her name and wholly unique in all of Biblical history, we are led to see that she must have been blessed in some way that separates her from the rest of humanity. What might this singular grace have been that she had even before conceiving the Lord? Once we recognize that Mary was uniquely blessed among all humanity and remember that she is the source of Jesus' sinless human nature, it becomes obvious that the two are related and that that singular blessing is that the forgiveness won by Christ on the Cross was applied to Mary at her conception that she might be forever without sin, a new Eve who can remain sinless next to the new Adam who would die for our sins rather than sin Himself.

3) Lastly, of course, worshiping Jesus the Christ is better than speaking about Mary. The real question is, "Why do you have to choose?" Worshiping God is better than hugging your Grandma, but that doesn't mean it's not good to do both. Like it or not, if Christ is the head of the Church and we are members of His Body, Mary is also our mother. While she can never replace Our Lord, not by a long shot, she does deserve a great deal of respect and love, and we would be doing wrong by her and by Jesus to ignore her or speak ill of her.